<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-5808197</id><updated>2012-01-11T12:18:58.251Z</updated><title type='text'>Articoli filosofici</title><subtitle type='html'>Selezione di articoli filosofici in italiano.</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default?start-index=101&amp;max-results=100'/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>659</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-5808197.post-403970627820988952</id><published>2012-01-11T12:18:00.002Z</published><updated>2012-01-11T12:18:58.257Z</updated><title type='text'></title><summary type='text'>Carlo Sini, Oggettività e realismo. L'ultima impresa della verità, Noema.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/403970627820988952/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=403970627820988952' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/403970627820988952'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/403970627820988952'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2012/01/carlo-sini-oggettivita-e-realismo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-756786606626766785</id><published>2011-12-23T08:28:00.002Z</published><updated>2011-12-23T08:28:52.983Z</updated><title type='text'></title><summary type='text'>Ubaldo Casotto, L'altro Del Noce che dialogava con la sinistra, Il Riformista.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/756786606626766785/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=756786606626766785' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/756786606626766785'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/756786606626766785'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/12/ubaldo-casotto-laltro-del-noce-che.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-456324276783316796</id><published>2011-12-02T10:23:00.001Z</published><updated>2011-12-02T10:25:08.924Z</updated><title type='text'></title><summary type='text'>Thomas Hobbes, teorico dell'assolutismo, Cultura &amp; Identità.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/456324276783316796/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=456324276783316796' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/456324276783316796'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/456324276783316796'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/12/thomas-hobbes-teorico-dellassolutismo_02.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7525194340833707984</id><published>2011-11-05T21:28:00.000Z</published><updated>2011-11-05T21:32:09.517Z</updated><title type='text'></title><summary type='text'>Marc Jongen, Magia - Matrix - Imaginatio, Sitosophia.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7525194340833707984/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7525194340833707984' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7525194340833707984'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7525194340833707984'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/11/marc-jongen-magia-matrix-imaginatio.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2475643000369550109</id><published>2011-07-28T13:53:00.001+01:00</published><updated>2011-07-28T13:53:47.090+01:00</updated><title type='text'></title><summary type='text'>Simone Pollo, L'etica animale, APhEx.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2475643000369550109/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2475643000369550109' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2475643000369550109'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2475643000369550109'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/07/simone-pollo-letica-animale-aphex.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2253842432030585577</id><published>2011-06-13T15:36:00.001+01:00</published><updated>2011-06-13T15:36:57.966+01:00</updated><title type='text'></title><summary type='text'>CONFUTAZIONI E FALLACIEUna giornata di studio sull’argomentazione andata storta14 giugno 2001ex-cappella di via Pignolo 123, BergamoLe Confutazioni sofistiche di Aristotele10,30  Paolo Fait (Università di Padova)  Due tesi aristoteliche sui paralogismi11,15 Discussione11,45 Maddalena Bonelli (Università di Bergamo)  La premessa falsa validante12,30 Discussione13,00 PranzoLa dottrina delle </summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2253842432030585577/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2253842432030585577' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2253842432030585577'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2253842432030585577'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/06/confutazioni-e-fallacie-una-giornata-di.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4549202069816707468</id><published>2011-06-02T00:02:00.000+01:00</published><updated>2011-06-02T00:05:20.782+01:00</updated><title type='text'></title><summary type='text'>Andrea Fiamma, De mystica circulorum. Prospettive trinitarie nel De ludo globi di Nicola Cusano.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4549202069816707468/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4549202069816707468' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4549202069816707468'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4549202069816707468'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/06/andrea-fiamma-de-mystica-circulorum.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-432312586786990983</id><published>2011-05-19T09:20:00.001+01:00</published><updated>2011-05-19T09:20:14.021+01:00</updated><title type='text'></title><summary type='text'>Lester EmbreeANALISI RIFLESSIVAUna prima introduzione allʼinvestigazione fenomenologicaPresentazione di Angela Ales BelloTraduzione di Angelo BottoneEdizioni Studium pp. 168, € 11,50ISBN 978-88-382-4071-3La fenomenologia, teorizzata da Husserl alla fine dellʼOttocento, rappresenta una corrente fondamentale nella filosofia contemporanea. Nel corso dei decenni si è progressivamente diffusa in tutti</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/432312586786990983/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=432312586786990983' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/432312586786990983'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/432312586786990983'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/05/lester-embree-analisi-riflessiva-una.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2885462031749138988</id><published>2011-03-17T09:39:00.000Z</published><updated>2011-03-17T09:39:00.359Z</updated><title type='text'></title><summary type='text'>Agnese Pignataro, Il sacrificio, la carne e gli animali, Vita pensata.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2885462031749138988/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2885462031749138988' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2885462031749138988'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2885462031749138988'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/03/agnese-pignataro-il-sacrificio-la-carne.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-235954442572252972</id><published>2011-03-14T00:49:00.000Z</published><updated>2011-03-14T00:50:24.126Z</updated><title type='text'></title><summary type='text'>Giuseppe Sorgi, L’uomo naturale e il cittadino tra Aristotele e Hobbes. A proposito di un nuovo “linguaggio politico”.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/235954442572252972/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=235954442572252972' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/235954442572252972'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/235954442572252972'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/03/giuseppe-sorgi-luomo-naturale-e-il.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5362485865718089125</id><published>2011-02-02T23:33:00.000Z</published><updated>2011-02-02T23:34:37.536Z</updated><title type='text'></title><summary type='text'>Luca Alici, La tradizione dell'autorità. Un confronto tra Paul Ricoeur e Hannah Arendt.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5362485865718089125/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5362485865718089125' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5362485865718089125'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5362485865718089125'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/02/luca-alici-la-tradizione-dellautorita.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4918961100370772756</id><published>2011-01-04T07:08:00.001Z</published><updated>2011-03-25T13:35:50.495Z</updated><title type='text'></title><summary type='text'>Alberto Giovanni Biuso e Giusy Randazzo, Romance, Vita pensata.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4918961100370772756/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4918961100370772756' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4918961100370772756'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4918961100370772756'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2011/01/alberto-giovanni-biuso-romance-vita.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3722979582477422005</id><published>2010-12-25T07:21:00.001Z</published><updated>2010-12-25T07:23:02.948Z</updated><title type='text'></title><summary type='text'>Daniele Gambarara, Per una filosofia del linguaggio e delle lingue, Rivista italiana di filosofia del linguaggio.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3722979582477422005/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3722979582477422005' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3722979582477422005'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3722979582477422005'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/12/daniele-gambarara-per-una-filosofia-del.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7621116187291152332</id><published>2010-12-03T22:43:00.000Z</published><updated>2010-12-03T22:44:19.664Z</updated><title type='text'></title><summary type='text'>Giusy Randazzo, Lo spazio della parola, Vita pensata.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7621116187291152332/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7621116187291152332' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7621116187291152332'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7621116187291152332'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/12/giusy-randazzo-lo-spazio-della-parola.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3765216089461243293</id><published>2010-11-22T11:23:00.000Z</published><updated>2010-11-22T11:23:00.657Z</updated><title type='text'></title><summary type='text'>Paola Mueller, La Neoscolastica milanese e la filosofia medievale, Doctor virtualis.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3765216089461243293/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3765216089461243293' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3765216089461243293'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3765216089461243293'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/11/paola-mueller-la-neoscolastica-milanese.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8890593961067479068</id><published>2010-11-20T11:14:00.000Z</published><updated>2010-11-20T11:15:05.150Z</updated><title type='text'></title><summary type='text'>L'Istituto Luigi Sturzo e l'Editore Rubbettino hanno il piacere di invitarla alla presentazione del volume di Armando RigobelloL'intenzionalità rovesciataDalle forme della cultura all'originarioRubbettino 2010Coordina Dario AntiseriIntervengono Marco Ivaldo, Tommaso ValentiniSarà presente l'autoreVenerdì 19 novembre 2010, ore 17.00Istituto Luigi SturzoVia delle Coppelle, 35 - 00186 Roma e-mail: </summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8890593961067479068/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8890593961067479068' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8890593961067479068'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8890593961067479068'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/11/listituto-luigi-sturzo-e-leditore.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5658239104772664739</id><published>2010-10-30T15:58:00.000+01:00</published><updated>2010-10-30T15:58:44.525+01:00</updated><title type='text'>La lezione di Leo Strauss che c'è da leggere tra le righe</title><summary type='text'>Raimondo Cubeddu, La lezione di Leo Strauss che c'è da leggere tra le righe, L'Occidentale.</summary><link rel='related' href='http://www.google.com/url?sa=X&amp;q=http://www.loccidentale.it/articolo/cubeddu.0096241&amp;ct=ga&amp;cad=:s7:f1:v0:d2:i0:lt:e0:p0:t1285487131:&amp;cd=mQ0jjokJB50&amp;usg=AFQjCNHrqIvn3bSGhiCRyrDdmDGhmarluA' title='La lezione di Leo Strauss che c&apos;è da leggere tra le righe'/><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5658239104772664739/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5658239104772664739' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5658239104772664739'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5658239104772664739'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/10/la-lezione-di-leo-strauss-che-ce-da.html' title='La lezione di Leo Strauss che c&apos;è da leggere tra le righe'/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4609674410126224016</id><published>2010-10-23T09:51:00.001+01:00</published><updated>2010-10-23T09:53:30.726+01:00</updated><title type='text'></title><summary type='text'>Irene Bianchi, Valore dell'etica, valore della fenomenologia, Dialegesthai.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4609674410126224016/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4609674410126224016' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4609674410126224016'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4609674410126224016'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/10/irene-bianchi-valore-delletica-valore.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2684679232609937146</id><published>2010-10-05T08:41:00.000+01:00</published><updated>2010-10-05T08:42:11.436+01:00</updated><title type='text'></title><summary type='text'>Marco de Paoli, Che cos’è una “prova” scientifica?</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2684679232609937146/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2684679232609937146' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2684679232609937146'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2684679232609937146'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/10/marco-de-paoli-che-cose-una-prova.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2248892232879802504</id><published>2010-07-31T09:07:00.000+01:00</published><updated>2010-07-31T09:08:06.433+01:00</updated><title type='text'></title><summary type='text'>Graziella Morselli, La fenomenologia e l'analisi della soggettività.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2248892232879802504/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2248892232879802504' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2248892232879802504'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2248892232879802504'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/07/graziella-morselli-la-fenomenologia-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1483910710693944459</id><published>2010-07-07T09:57:00.000+01:00</published><updated>2010-07-07T09:58:07.120+01:00</updated><title type='text'></title><summary type='text'>Alessandro Generali, Le diverse immagini di Socrate nelle Apologie di Platone e Senofonte.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1483910710693944459/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1483910710693944459' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1483910710693944459'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1483910710693944459'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/07/alessandro-generali-le-diverse-immagini.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7214399571572221471</id><published>2010-06-19T23:11:00.000+01:00</published><updated>2010-06-18T23:13:40.406+01:00</updated><title type='text'></title><summary type='text'>Vittorio Possenti, Presente e avvenire dei diritti dell'uomo.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7214399571572221471/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7214399571572221471' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7214399571572221471'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7214399571572221471'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/06/vittorio-possenti-presente-e-avvenire.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4517272508135582391</id><published>2010-06-17T09:05:00.001+01:00</published><updated>2010-06-17T09:05:30.951+01:00</updated><title type='text'></title><summary type='text'>Jürgen Habermas, La rinascita della religione: una sfida per l’autocomprensione laica della modernità?</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4517272508135582391/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4517272508135582391' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4517272508135582391'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4517272508135582391'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/06/jurgen-habermas-la-rinascita-della.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4763528741405873723</id><published>2010-06-07T23:58:00.001+01:00</published><updated>2010-06-08T00:00:45.769+01:00</updated><title type='text'></title><summary type='text'>Mauro Cinquetti, Dio tra trascendenza e «kenosis». Dialogo a distanza tra Karl Barth e il pensiero debole.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4763528741405873723/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4763528741405873723' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4763528741405873723'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4763528741405873723'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/06/mauro-cinquetti-dio-tra-trascendenza-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2954632517917659025</id><published>2010-06-02T13:40:00.001+01:00</published><updated>2010-06-02T13:42:04.949+01:00</updated><title type='text'></title><summary type='text'>Massimo Adinolfi, La filosofia, il lavoro e le forme del fare.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2954632517917659025/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2954632517917659025' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2954632517917659025'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2954632517917659025'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/06/massimo-adinolfi-la-filosofia-il-lavoro.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5168334416167170161</id><published>2010-05-19T20:51:00.000+01:00</published><updated>2010-05-19T20:52:17.518+01:00</updated><title type='text'></title><summary type='text'>Rossella Pisconti: Oppressione degli altri ed esistenza umana in Simone Weil, dalle divinità naturali a quelle umane.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5168334416167170161/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5168334416167170161' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5168334416167170161'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5168334416167170161'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/05/rossella-pisconti-oppressione-degli.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5214934197831194351</id><published>2010-03-20T14:04:00.000Z</published><updated>2010-03-20T14:04:00.297Z</updated><title type='text'></title><summary type='text'>Matteo Innocenti, Idee per un pragmatismo fenomenologico.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5214934197831194351/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5214934197831194351' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5214934197831194351'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5214934197831194351'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/03/matteo-innocenti-idee-per-un.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6005433440155608736</id><published>2010-03-16T14:03:00.000Z</published><updated>2010-03-16T14:03:00.276Z</updated><title type='text'></title><summary type='text'>Lucio Scognamiglio, Conoscenza, sviluppo e nuove tecnologie.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6005433440155608736/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6005433440155608736' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6005433440155608736'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6005433440155608736'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/03/lucio-scognamiglio-conoscenza-sviluppo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2368037656527869794</id><published>2010-03-12T14:02:00.000Z</published><updated>2010-03-12T14:02:00.507Z</updated><title type='text'></title><summary type='text'>Lavinia Martelli, Ontologia fenomenologica: il problema della costituzione dell'identità egologica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2368037656527869794/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2368037656527869794' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2368037656527869794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2368037656527869794'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/03/lavinia-martelli-ontologia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3640793750134601753</id><published>2010-03-09T14:02:00.001Z</published><updated>2010-03-09T14:02:53.066Z</updated><title type='text'></title><summary type='text'>Francesca Bolognesi, Esperienze, mondo e interpretazione. Le ragioni della posizione coerentista di Donald Davidson.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3640793750134601753/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3640793750134601753' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3640793750134601753'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3640793750134601753'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/03/francesca-bolognesi-esperienze-mondo-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3037141073609829864</id><published>2010-03-01T11:25:00.001Z</published><updated>2010-03-01T11:27:41.953Z</updated><title type='text'></title><summary type='text'>Paolo Valore, La ricerca astratta come creazione di linguaggi.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3037141073609829864/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3037141073609829864' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3037141073609829864'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3037141073609829864'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/03/paolo-valore-la-ricerca-astratta-come.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2353224142534349007</id><published>2010-02-06T09:30:00.000Z</published><updated>2010-02-06T09:30:00.779Z</updated><title type='text'></title><summary type='text'>Michele Malatesta, Acquisizione della logica del linguaggio naturale da parte del bambino, Metalogicon.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2353224142534349007/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2353224142534349007' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2353224142534349007'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2353224142534349007'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/02/michele-malatesta-acquisizione-della.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7569600899175185580</id><published>2010-02-01T09:29:00.000Z</published><updated>2010-02-01T09:29:00.132Z</updated><title type='text'></title><summary type='text'>Michele Malatesta, La problematica linguistica del Contra Academicos alla luce della filosofia del linguaggio contemporanea, Metalogicon.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7569600899175185580/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7569600899175185580' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7569600899175185580'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7569600899175185580'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/02/michele-malatesta-la-problematica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3458544382002638003</id><published>2010-01-30T12:16:00.001Z</published><updated>2010-01-30T12:16:36.544Z</updated><title type='text'></title><summary type='text'>Bruno Niceforo, Scienza cognitiva e livelli teorici.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3458544382002638003/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3458544382002638003' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3458544382002638003'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3458544382002638003'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/bruno-niceforo-scienza-cognitiva-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1569689168552642842</id><published>2010-01-27T09:27:00.001Z</published><updated>2010-01-30T12:19:24.157Z</updated><title type='text'></title><summary type='text'>Luigi Senzasono, Limiti del platonismo di Galeno, Metalogicon.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1569689168552642842/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1569689168552642842' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1569689168552642842'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1569689168552642842'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/luigi-senzasono-limiti-del-platonismo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1890529600008359903</id><published>2010-01-23T09:26:00.001Z</published><updated>2010-01-23T09:54:59.665Z</updated><title type='text'></title><summary type='text'>Michele Malatesta, Errori logici e devianze panteistiche, Metalogicon.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1890529600008359903/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1890529600008359903' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1890529600008359903'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1890529600008359903'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/michele-malatesta-errori-logici-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7072903763532744742</id><published>2010-01-20T09:24:00.001Z</published><updated>2010-01-20T09:25:33.646Z</updated><title type='text'></title><summary type='text'>Luigi Senzasono, Considerazioni sui concetti di eternità, causa e tempo in Spinoza, Metalogicon.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7072903763532744742/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7072903763532744742' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7072903763532744742'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7072903763532744742'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/luigi-senzasono-considerazioni-sui.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3377893619542548222</id><published>2010-01-16T08:33:00.000Z</published><updated>2010-01-16T08:33:00.071Z</updated><title type='text'></title><summary type='text'>James Mensch, Violenza politica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3377893619542548222/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3377893619542548222' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3377893619542548222'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3377893619542548222'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/james-mensch-violenza-politica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8451238363642480332</id><published>2010-01-13T08:22:00.001Z</published><updated>2010-01-13T08:23:55.131Z</updated><title type='text'></title><summary type='text'>Rosanna Castorina, Materia e techne: esistenza, opera, consumo.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8451238363642480332/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8451238363642480332' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8451238363642480332'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8451238363642480332'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/rosanna-castorina-materia-e-techne.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7964782607479560474</id><published>2010-01-07T14:04:00.000Z</published><updated>2010-01-07T14:05:29.475Z</updated><title type='text'></title><summary type='text'>Michele Lenoci, Anima e destino: il ritorno di due parole tabù.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7964782607479560474/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7964782607479560474' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7964782607479560474'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7964782607479560474'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/michele-lenoci-anima-e-destino-il.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3557553369705938595</id><published>2010-01-02T20:45:00.001Z</published><updated>2010-01-02T20:45:55.793Z</updated><title type='text'></title><summary type='text'>Claudio Bonvecchio, De corpore.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3557553369705938595/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3557553369705938595' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3557553369705938595'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3557553369705938595'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2010/01/claudio-bonvecchio-de-corpore.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6242816872223733507</id><published>2009-12-13T10:08:00.000Z</published><updated>2009-12-13T10:09:27.844Z</updated><title type='text'></title><summary type='text'>Bruno Forte, Dio, la storia, la politica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6242816872223733507/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6242816872223733507' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6242816872223733507'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6242816872223733507'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/12/bruno-forte-dio-la-storia-la-politica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4086811407376538875</id><published>2009-11-24T23:07:00.001Z</published><updated>2009-11-24T23:07:58.686Z</updated><title type='text'></title><summary type='text'>Francesco Totaro, L'etica fra natura e storicità.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4086811407376538875/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4086811407376538875' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4086811407376538875'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4086811407376538875'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/francesco-totaro-letica-fra-natura-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7042149152562797785</id><published>2009-11-21T12:05:00.000Z</published><updated>2009-11-21T12:05:00.326Z</updated><title type='text'></title><summary type='text'>Paolo Parrini, Quale congedo da Kant?</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7042149152562797785/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7042149152562797785' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7042149152562797785'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7042149152562797785'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/paolo-parrini-quale-congedo-da-kant.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8493339118767194885</id><published>2009-11-14T10:34:00.000Z</published><updated>2009-11-14T10:34:00.462Z</updated><title type='text'></title><summary type='text'>Daniela Verducci, Genealogia fenomenologica: una scala d’essere per il post-umano.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8493339118767194885/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8493339118767194885' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8493339118767194885'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8493339118767194885'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/daniela-verducci-genealogia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5989555306571898278</id><published>2009-11-11T10:30:00.000Z</published><updated>2009-11-11T10:30:00.887Z</updated><title type='text'></title><summary type='text'>Alessandro Ferrari, Laicità narrativa e laicità del diritto.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5989555306571898278/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5989555306571898278' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5989555306571898278'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5989555306571898278'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/alessandro-ferrari-laicita-narrativa-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2769079860484988821</id><published>2009-11-08T10:02:00.002Z</published><updated>2009-11-08T10:02:00.432Z</updated><title type='text'></title><summary type='text'>Alessandro Sanmarchi, Il concetto di 'logica aletica' elaborato da Livi.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2769079860484988821/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2769079860484988821' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2769079860484988821'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2769079860484988821'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/alessandro-sanmarchi-il-concetto-di.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7034485271983112186</id><published>2009-11-05T10:29:00.000Z</published><updated>2009-11-05T10:29:00.911Z</updated><title type='text'></title><summary type='text'>Carmelo Vigna, Etica della laicità e laicità dell’etica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7034485271983112186/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7034485271983112186' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7034485271983112186'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7034485271983112186'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/carmelo-vigna-etica-della-laicita-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5816356207796237020</id><published>2009-11-02T13:02:00.000Z</published><updated>2009-11-02T13:06:09.949Z</updated><title type='text'></title><summary type='text'>Giulio Battioni, Augusto Del Noce: un liberalismo “difficile e sapiente”.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5816356207796237020/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5816356207796237020' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5816356207796237020'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5816356207796237020'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/11/giulio-battioni-augusto-del-noce-un.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8529577922411948183</id><published>2009-10-30T11:04:00.000Z</published><updated>2009-10-30T11:04:00.190Z</updated><title type='text'></title><summary type='text'>Massimo Rosati, Laddove libertà e necessità si incontrano: Immaginazione e forza dell'esempio.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8529577922411948183/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8529577922411948183' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8529577922411948183'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8529577922411948183'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/massimo-rosati-laddove-liberta-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2920466812062832776</id><published>2009-10-27T12:04:00.000Z</published><updated>2009-10-27T12:04:00.567Z</updated><title type='text'></title><summary type='text'>Paolo Parrini, Patti chiari, amicizia lunga.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2920466812062832776/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2920466812062832776' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2920466812062832776'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2920466812062832776'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/paolo-parrini-patti-chiari-amicizia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4813623453629083046</id><published>2009-10-25T11:03:00.000Z</published><updated>2009-10-25T11:03:00.145Z</updated><title type='text'></title><summary type='text'>Tonino Griffero, Afferrarsi per il codino? Münchhausen e l'esemplarità dell'esempio.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4813623453629083046/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4813623453629083046' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4813623453629083046'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4813623453629083046'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/tonino-griffero-afferrarsi-per-il.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-538533957239991277</id><published>2009-10-22T11:02:00.000+01:00</published><updated>2009-10-22T11:03:00.764+01:00</updated><title type='text'></title><summary type='text'>Luca Baccelli, L'esempio dei diritti umani.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/538533957239991277/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=538533957239991277' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/538533957239991277'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/538533957239991277'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/luca-baccelli-lesempio-dei-diritti.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8209817153987592165</id><published>2009-10-20T11:56:00.000+01:00</published><updated>2009-10-20T11:56:00.414+01:00</updated><title type='text'></title><summary type='text'>Roberto Poli, La teoria del giudizio di Franz Brentano e Anton Marty: giudizi tetici e giudizi doppi .</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8209817153987592165/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8209817153987592165' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8209817153987592165'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8209817153987592165'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/roberto-poli-la-teoria-del-giudizio-di.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-766574690521280831</id><published>2009-10-19T15:54:00.001+01:00</published><updated>2009-10-19T15:54:46.342+01:00</updated><title type='text'></title><summary type='text'>Placigo Sgroi, Paul Ricoeur: un filosofo ecumenico.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/766574690521280831/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=766574690521280831' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/766574690521280831'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/766574690521280831'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/placigo-sgroi-paul-ricoeur-un-filosofo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4212926927036834969</id><published>2009-10-17T12:03:00.000+01:00</published><updated>2009-10-17T12:04:05.658+01:00</updated><title type='text'></title><summary type='text'>Paolo Parrini, La scienza come ragione pensante.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4212926927036834969/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4212926927036834969' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4212926927036834969'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4212926927036834969'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/paolo-parrini-la-scienza-come-ragione.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-183747198445064865</id><published>2009-10-12T20:27:00.000+01:00</published><updated>2009-10-12T20:28:13.680+01:00</updated><title type='text'></title><summary type='text'>Jan Patocka, Osservazioni sulla posizione della filosofia dentro e fuori del mondo, Kainos.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/183747198445064865/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=183747198445064865' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/183747198445064865'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/183747198445064865'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/jan-patocka-osservazioni-sulla.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8494514295450221732</id><published>2009-10-03T11:57:00.002+01:00</published><updated>2010-01-02T20:46:13.155Z</updated><title type='text'></title><summary type='text'>Roberto Poli, Idee di scienza, Metabasis.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8494514295450221732/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8494514295450221732' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8494514295450221732'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8494514295450221732'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/roberto-poli-idee-di-scienza-metabasis.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-3323448052937843381</id><published>2009-10-03T11:51:00.002+01:00</published><updated>2009-10-03T11:56:13.751+01:00</updated><title type='text'></title><summary type='text'>Roberto Poli, Luigi Dappiano, Massimo Limbardi, Aspetti della teoria aristotelica delle parti e dell'intero, Paradigmi.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/3323448052937843381/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=3323448052937843381' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3323448052937843381'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/3323448052937843381'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/10/roberto-poli-luigi-dappiano-massimo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7113956989564053799</id><published>2009-09-22T18:09:00.000+01:00</published><updated>2009-09-22T18:09:00.288+01:00</updated><title type='text'></title><summary type='text'>Lucia Nocentini, Come stranieri a noi stessi: tra dimensione fenomenica e tensione all’ulteriorità. Note su ontologia e politica in Kant.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7113956989564053799/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7113956989564053799' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7113956989564053799'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7113956989564053799'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/09/lucia-nocentini-come-stranieri-noi.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7281196167653132165</id><published>2009-09-20T12:12:00.001+01:00</published><updated>2009-09-20T12:15:14.574+01:00</updated><title type='text'></title><summary type='text'>Francesco Guala, Esperimenti paradigmatici: il gioco dell’Ultimatum, Humana-mente.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7281196167653132165/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7281196167653132165' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7281196167653132165'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7281196167653132165'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/09/francesco-guala-esperimenti.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2192415523288923702</id><published>2009-09-13T17:34:00.000+01:00</published><updated>2009-09-13T17:35:11.644+01:00</updated><title type='text'></title><summary type='text'>Tommaso Ariemma, Persone e cloni A partire dalla bio-logica di Derrida.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2192415523288923702/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2192415523288923702' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2192415523288923702'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2192415523288923702'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/09/tommaso-ariemma-persone-e-cloni-partire.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4757127990534184200</id><published>2009-09-08T09:44:00.000+01:00</published><updated>2009-09-08T09:45:18.895+01:00</updated><title type='text'></title><summary type='text'>Pierangelo Sequeri, Il cortocircuito dei Lumi, Avvenire.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4757127990534184200/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4757127990534184200' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4757127990534184200'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4757127990534184200'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/09/pierangelo-sequeri-il-cortocircuito-dei.html' title=''/><author><name>Angelo Bottone</name><uri>http://www.blogger.com/profile/08694770130932744073</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6539126498862399769</id><published>2009-08-24T13:59:00.000+01:00</published><updated>2009-08-24T14:00:14.615+01:00</updated><title type='text'></title><summary type='text'>Alessandro Simoncini, L’eccedenza dello sguardo. Per una filosofia dell’immagine. A partire da Lo sguardo e l’evento di Marco Dinoi.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6539126498862399769/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6539126498862399769' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6539126498862399769'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6539126498862399769'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/08/alessandro-simoncini-leccedenza-dello.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7132219491233812604</id><published>2009-08-20T13:52:00.000+01:00</published><updated>2009-08-20T13:52:00.852+01:00</updated><title type='text'></title><summary type='text'>Costanzo Preve, Il testamento filosofico di Lukács.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7132219491233812604/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7132219491233812604' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7132219491233812604'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7132219491233812604'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/08/costanzo-preve-il-testamento-filosofico.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1142972203251787128</id><published>2009-08-18T10:06:00.001+01:00</published><updated>2009-08-18T10:07:26.315+01:00</updated><title type='text'></title><summary type='text'>Andrea Fiamma, Religione, etica, laicità, Giornale di Filosofia della Religione.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1142972203251787128/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1142972203251787128' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1142972203251787128'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1142972203251787128'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/08/andrea-fiamma-religione-etica-laicita.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7247163031835788909</id><published>2009-07-27T11:44:00.001+01:00</published><updated>2009-07-27T11:44:55.884+01:00</updated><title type='text'></title><summary type='text'>Wittgenstein e il coraggio di vivere senza trampoli, Intervista a Luigi Perissinotto.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7247163031835788909/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7247163031835788909' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7247163031835788909'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7247163031835788909'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/07/wittgenstein-e-il-coraggio-di-vivere.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4004854159795094742</id><published>2009-07-23T11:13:00.000+01:00</published><updated>2009-07-23T11:14:28.536+01:00</updated><title type='text'></title><summary type='text'>Valentina Pelliccia, Senso comune, metafisica e realismo.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4004854159795094742/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4004854159795094742' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4004854159795094742'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4004854159795094742'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/07/valentina-pelliccia-senso-comune.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8238962164938679413</id><published>2009-07-15T15:16:00.001+01:00</published><updated>2009-07-15T15:16:44.327+01:00</updated><title type='text'></title><summary type='text'>Eva Feder Kittay, Il danno morale del lavoro di cura migrante: per un diritto globale alla cura.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8238962164938679413/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8238962164938679413' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8238962164938679413'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8238962164938679413'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/07/eva-feder-kittay-i-l-danno-morale-del.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2338067464147968798</id><published>2009-07-01T14:25:00.000+01:00</published><updated>2009-07-01T14:30:49.830+01:00</updated><title type='text'></title><summary type='text'>Cornelio Fabro, Per un Tomismo Essenziale.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2338067464147968798/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2338067464147968798' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2338067464147968798'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2338067464147968798'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/07/cornelio-fabro-per-un-tomismo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1232139734401054727</id><published>2009-06-23T12:21:00.000+01:00</published><updated>2009-06-23T12:21:01.470+01:00</updated><title type='text'></title><summary type='text'>Leonardo Amoroso, Estetica della Bibbia.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1232139734401054727/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1232139734401054727' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1232139734401054727'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1232139734401054727'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/06/leonardo-amoroso-estetica-della-bibbia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-4571348944988397070</id><published>2009-06-20T14:17:00.000+01:00</published><updated>2009-06-20T14:18:45.185+01:00</updated><title type='text'></title><summary type='text'>Fabrizio Sciacca, La crisi europea e il problema dei diritti.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/4571348944988397070/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=4571348944988397070' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4571348944988397070'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/4571348944988397070'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/06/fabrizio-sciacca-la-crisi-europea-e-il.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8662057190860380262</id><published>2009-05-28T11:10:00.001+01:00</published><updated>2009-05-28T11:11:28.359+01:00</updated><title type='text'></title><summary type='text'>Commissione Teologica Internazionale, Alla ricerca di un’etica universale: nuovo sguardo sulla legge naturale.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8662057190860380262/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8662057190860380262' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8662057190860380262'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8662057190860380262'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/05/commissione-teologica-internazionale.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8465367950494970645</id><published>2009-04-28T19:03:00.000+01:00</published><updated>2009-04-28T19:03:00.793+01:00</updated><title type='text'></title><summary type='text'>James Mensch, Violenza politica, Biblioteca husserliana.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8465367950494970645/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8465367950494970645' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8465367950494970645'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8465367950494970645'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/04/james-mensch-violenza-politica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2432232794594962857</id><published>2009-04-25T10:41:00.000+01:00</published><updated>2009-04-25T10:41:00.695+01:00</updated><title type='text'></title><summary type='text'>Paolo Salandini, Persona e individuo nel pensiero di Paul Ricoeur, Giornale Critico di Storia delle Idee.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2432232794594962857/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2432232794594962857' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2432232794594962857'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2432232794594962857'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/04/paolo-salandini-persona-e-individuo-nel.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1235549985897398342</id><published>2009-04-23T09:00:00.003+01:00</published><updated>2009-04-23T09:02:23.378+01:00</updated><title type='text'></title><summary type='text'>Fulvio Di Blasi, Amicizia o eguaglianza? Riflessioni sul fondamento della comunità politica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1235549985897398342/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1235549985897398342' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1235549985897398342'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1235549985897398342'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/04/fulvio-di-blasi-amicizia-o-eguaglianza.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1789169520248656162</id><published>2009-04-22T22:33:00.001+01:00</published><updated>2009-04-22T22:39:46.045+01:00</updated><title type='text'></title><summary type='text'>Solange Daini, Il mondo della ragione: universalismo e verità in Noica e Husserl.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1789169520248656162/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1789169520248656162' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1789169520248656162'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1789169520248656162'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/04/solange-daini-il-mondo-della-ragione.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2198619887977197882</id><published>2009-04-02T12:13:00.000+01:00</published><updated>2009-04-02T12:13:00.324+01:00</updated><title type='text'></title><summary type='text'>Gabriella Lamonica, Forza, contratto e convenzione: osservazioni sull'interpretazione evoluzionistica della politica di Spinoza.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2198619887977197882/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2198619887977197882' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2198619887977197882'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2198619887977197882'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/04/gabriella-lamonica-forza-contratto-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5452656029016562598</id><published>2009-03-31T11:59:00.000+01:00</published><updated>2009-03-31T11:59:00.489+01:00</updated><title type='text'></title><summary type='text'>Gaspare Mura, Per un’etica e una politica laica dell’alterità: multiculturalismo e “riconoscimento”.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5452656029016562598/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5452656029016562598' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5452656029016562598'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5452656029016562598'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/gaspare-mura-per-unetica-e-una-politica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8810797824644460796</id><published>2009-03-29T11:57:00.001+01:00</published><updated>2009-03-29T11:57:50.822+01:00</updated><title type='text'></title><summary type='text'>Armando Rigobello, Ripensando Heidegger: un “passo indietro”. Verso dove?</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8810797824644460796/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8810797824644460796' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8810797824644460796'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8810797824644460796'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/armando-rigobello-ripensando-heidegger.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6345469877720651440</id><published>2009-03-23T22:35:00.000Z</published><updated>2009-03-23T22:35:00.731Z</updated><title type='text'></title><summary type='text'>Tommaso Ariemma, Dell’esposizione. Contro l’integralismo, Kainos.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6345469877720651440/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6345469877720651440' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6345469877720651440'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6345469877720651440'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/tommaso-ariemma-dellesposizione_23.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7557365895080659592</id><published>2009-03-21T10:54:00.000Z</published><updated>2009-03-21T10:54:00.873Z</updated><title type='text'></title><summary type='text'>Emanuela Ceva, Giustizia procedurale e pluralismo dei valori.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7557365895080659592/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7557365895080659592' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7557365895080659592'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7557365895080659592'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/emanuela-ceva-giustizia-procedurale-e.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-5953615830718921158</id><published>2009-03-18T10:55:00.000Z</published><updated>2009-03-18T10:55:04.988Z</updated><title type='text'></title><summary type='text'>Giulio M. Chiodi, Profili antropologici introduttivi allo studio della socialitas nel seicento tedesco.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/5953615830718921158/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=5953615830718921158' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5953615830718921158'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/5953615830718921158'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/giulio-m.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-88849647166911886</id><published>2009-03-18T09:39:00.002Z</published><updated>2009-03-18T09:39:34.063Z</updated><title type='text'></title><summary type='text'>Dopo una lunga vacanza, stiamo tornando. :)</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/88849647166911886/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=88849647166911886' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/88849647166911886'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/88849647166911886'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/03/dopo-una-lunga-vacanza-stiamo-tornando.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6108711102274462707</id><published>2009-02-15T17:47:00.000Z</published><updated>2009-02-15T17:51:05.495Z</updated><title type='text'></title><summary type='text'>Vi segnalo l'uscita di questo volume dedicato a John Finnis.Quarta di copertina«Tra i filosofi contemporanei, John Finnis occupa un posto di estremo rilievo: è riuscito – cosa che fa di lui un vero e proprio caposcuola – a reintrodurre […] una serie di buone ragioni a partire dalle quali è – o meglio, ritorna – possibile potersi proclamare giusnaturalista […]«In Italia, il nome di Finnis è ancora</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6108711102274462707/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6108711102274462707' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6108711102274462707'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6108711102274462707'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2009/02/vi-segnalo-luscita-di-questo-volume.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8473856969976385954</id><published>2008-12-28T19:53:00.001Z</published><updated>2008-12-28T19:56:33.751Z</updated><title type='text'></title><summary type='text'>Pietro De Marco, La tentazione dei cattolici di ciurlare nel manico è forte, Il Foglio.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8473856969976385954/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8473856969976385954' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8473856969976385954'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8473856969976385954'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/12/pietro-de-marco-la-tentazione-dei.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6937786609034544425</id><published>2008-12-27T19:43:00.000Z</published><updated>2008-12-28T19:52:50.615Z</updated><title type='text'></title><summary type='text'>Giuseppe O. Longo, Chi insegna l'etica ai robot?, Avvenire.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6937786609034544425/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6937786609034544425' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6937786609034544425'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6937786609034544425'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/12/giuseppe-o.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-416646629425391380</id><published>2008-12-15T15:46:00.000Z</published><updated>2008-12-15T15:57:55.374Z</updated><title type='text'></title><summary type='text'>Vittorio Possenti, Vita, disporne liberamente, Il Foglio.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/416646629425391380/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=416646629425391380' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/416646629425391380'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/416646629425391380'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/12/vittorio-possenti-vita-disporne.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7322447270543769902</id><published>2008-11-07T21:32:00.000Z</published><updated>2008-11-07T21:33:06.815Z</updated><title type='text'></title><summary type='text'>Care amiciè finalmente attivo sul web un portale che offre gratuitamente la possibilità di visualizzare, in formato immagine davvero di pregevole definizione, i manoscritti di Arthur Schopenhauer. Il sitohttp://www.hyperschopenhauer.org/navigate.php?page=baseè disponibile in ben quattro lingue: tedesco, inglese, francese ed italiano.Il sito, è opera di un nutrito gruppo di editori, esperti e </summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7322447270543769902/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7322447270543769902' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7322447270543769902'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7322447270543769902'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/11/care-amici-finalmente-attivo-sul-web-un.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6982619142019915014</id><published>2008-09-15T09:42:00.000+01:00</published><updated>2008-09-15T09:43:27.674+01:00</updated><title type='text'></title><summary type='text'>Zygmunt Bauman, Restare se stessi in terra straniera.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6982619142019915014/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6982619142019915014' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6982619142019915014'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6982619142019915014'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/09/zygmunt-bauman-restare-se-stessi-in.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2755214128793924272</id><published>2008-09-06T08:05:00.000+01:00</published><updated>2008-09-06T08:07:02.435+01:00</updated><title type='text'></title><summary type='text'>Vittorio Possenti, Mondializzazione, sovranità, pace perpetua. Le prospettive di Kant e Maritain.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2755214128793924272/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2755214128793924272' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2755214128793924272'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2755214128793924272'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/09/vittorio-possenti-mondializzazione.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7935051785373550239</id><published>2008-09-04T08:07:00.000+01:00</published><updated>2008-09-06T08:08:28.824+01:00</updated><title type='text'></title><summary type='text'>Raimondo Cubeddu, Strauss in Italia.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7935051785373550239/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7935051785373550239' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7935051785373550239'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7935051785373550239'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/09/raimondo-cubeddu-strauss-in-italia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2230073257867801755</id><published>2008-08-26T11:43:00.001+01:00</published><updated>2008-08-26T12:17:00.433+01:00</updated><title type='text'></title><summary type='text'>Alessandro Ferrara, Universalismo esemplare.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2230073257867801755/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2230073257867801755' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2230073257867801755'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2230073257867801755'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/08/alessandro-ferrara-universalismo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6615405887955631221</id><published>2008-08-24T10:18:00.000+01:00</published><updated>2008-08-24T10:22:07.541+01:00</updated><title type='text'></title><summary type='text'>CITTA' DI PESCARA, Assessorato alla Cultura PESCARA CITTA' VICINASOCIETA' FILOSOFICA ITALIANA, Sezione di Francavilla al MareUNIVERSITA' G. D'ANNUNZIO IL SALOTTO DI SOFIATre giornate di filosofia in piazzaII Edizione“PENSARE IL TEMPO”Pescara - Piazza della Rinascita 5-6-7 settembre 2008 Il Comune di Pescara, la Società Filosofica Italiana e la Facoltà di Scienze della Formazione della Università </summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6615405887955631221/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6615405887955631221' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6615405887955631221'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6615405887955631221'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/08/citta-di-pescara-assessorato-alla.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-6584199551745704225</id><published>2008-08-22T10:44:00.000+01:00</published><updated>2008-08-22T12:10:25.471+01:00</updated><title type='text'></title><summary type='text'>Giuseppe Pucci, Verità della copia nell'estetica antica.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/6584199551745704225/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=6584199551745704225' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6584199551745704225'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/6584199551745704225'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/08/giuseppe-pucci-verit-della-copia.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1006995541588210939</id><published>2008-08-21T10:36:00.000+01:00</published><updated>2008-08-21T10:37:26.182+01:00</updated><title type='text'></title><summary type='text'>Elio Matassi, Viaggio nell'universo dei suoni, Avanti.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1006995541588210939/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1006995541588210939' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1006995541588210939'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1006995541588210939'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/08/elio-matassi-viaggio-nelluniverso-dei.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-7968218235641110021</id><published>2008-07-07T16:36:00.000+01:00</published><updated>2008-07-07T16:37:34.460+01:00</updated><title type='text'></title><summary type='text'>Guglielmo Russino, Un medioevo incredulo. A proposito di scetticismo e imposture.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/7968218235641110021/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=7968218235641110021' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7968218235641110021'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/7968218235641110021'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/07/guglielmo-russino-un-medioevo-incredulo.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-8302682944099143163</id><published>2008-06-30T11:47:00.001+01:00</published><updated>2008-06-30T11:47:47.892+01:00</updated><title type='text'></title><summary type='text'>Paolo Spinicci, Analitico e sintetico. Lezioni su Kant, Husserl, Quine.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/8302682944099143163/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=8302682944099143163' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8302682944099143163'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/8302682944099143163'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/06/paolo-spinicci-analitico-e-sintetico.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-1085239683527234155</id><published>2008-06-17T18:37:00.000+01:00</published><updated>2008-06-17T18:42:46.198+01:00</updated><title type='text'></title><summary type='text'>Bergson e Coccobill, teoria e pratica della risata, Diogene.</summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/1085239683527234155/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=1085239683527234155' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1085239683527234155'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/1085239683527234155'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/06/bergson-e-coccobill-teoria-e-pratica.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-5808197.post-2253840096400547315</id><published>2008-06-12T10:32:00.001+01:00</published><updated>2008-06-12T10:32:56.550+01:00</updated><title type='text'></title><summary type='text'>Sante Maletta, Biografia della ragione. Saggio sulla filosofia politica di MacIntyre, Rubbettino, Soveria Mannelli 2007, pp. 144. La posta in gioco in questo volume è la possibilità, nel nostro particolare momento storico, di un pensiero attraversato dalla continua e programmatica preoccupazione di mettere in questione il luogo a partire da cui si pensa, si scrive e si insegna. In altri termini </summary><link rel='replies' type='application/atom+xml' href='http://articolifilosofici.blogspot.com/feeds/2253840096400547315/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=5808197&amp;postID=2253840096400547315' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2253840096400547315'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/5808197/posts/default/2253840096400547315'/><link rel='alternate' type='text/html' href='http://articolifilosofici.blogspot.com/2008/06/sante-maletta-biografia-della-ragione.html' title=''/><author><name>Angelo</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
